Interdict granted against ‘monstrous’ River Club development. Developer cries foul
Cape Town’s red-carpet policy to development
Fallacies of River Club developer’s public statement
· LLPT is insulting to applicants Leslie London and Tariq Jenkins, and objectors to the development in general (see Tatler’s letters page same issue for a resident who applauded the interdict and called the development “monstrous”), by claiming they have no standing (“self-proclaimed”; only “55 members”) or are acting nefariously. By getting personal rather than sticking to the argument, they wasted an opportunity to put their side across. Their ad hominem – “slut-shaming” is a good word although out of context here – makes their arguments less sympathetic even without considering the facts. By resorting to it, they lose credibility.
· LLPT misunderstands what public representation means. I don’t know the extent of London’s and Jenkins’ mandate, if it’s only 55 and 1 respectively (properly constituted civic associations represent all residents in their area, so for Observatory Civic Association, it’s a couple of thousand households and properties) as LLPT claims, but it does not matter. Any and each citizen has the right to be heard, to make representations and have them seriously considered throughout the process up to court.
·
LLPT interprets consultation narrowly and
incorrectly to serve its ends. But it’s clear from their statement they are to
blame for only considering the views
of co-opted first nations groups during “years” of so-called consultations and
not of other people too including residents, environmental and cultural individuals
and groups.
They ignore the fact consultation, a constitutional requirement, is not only
with selected groups who have the same objectives but all interested and affected parties including Cape Town’s citizens.
Liesbeek Park and the development site and affected surrounds do not belong to
any one group, but citizens and even the country. Development may only proceed
after permission is obtained from the city/government acting on behalf of and
in the people’s interests for which laws and regulations exist to preserve.
· LLPT misunderstands and misstates “justice”, as in the interdict is allegedly an “injustice”. Justice is the fair, impartial process where the correct decision is reached based on the objective review of the evidence. It’s not necessarily the pursuit the truth, but the strength of the arguments presented. In this case, London and Jenkins convinced Judge Goliath and LLPT failed, yet LPPT blame them.
·
In addition to conflating the legal process with
justice, LLPT selectively quotes Goliath to support their case, that she “noted
the interdict must not necessarily be construed as a criticism of the
development, or as casting aspersions on the views of the majority of indigenous
groups and councils who joined as 8th respondents [with LLPT]
against the interdict”.
But contradictorily they indirectly criticise her for accepting the applicants’
alleged “unsubstantiated claims”, “claims without evidence”, “baseless
“allegations” and claims made informally and not in affidavits presented to the
court (“no party appeared in court or filed any affidavits supporting this
claim”). They are really accusing the judge of incompetence for failing to
discern claims from fact and not following court and evidence procedure.
· LLPT misunderstands the court’s role is to listen to opposing and even conflicting arguments and decide if the law and procedure was followed. Goliath must have been convinced of the applicants’ because she granted their plea.
·
That the application succeeded, it’s clear the
process until then – through the city planners office, Municipal Planning
Tribunal and appeal and Western Cape Government’s planning review, assuming one
was done, and environmental and cultural/heritage assessments – was defective.
Yet the city and WCG approved the development.
The Court’s review – that there was inadequate consultation and environmental
and cultural concerns – effectively nullifies the city’s and WCG’s decisions
and brings the credibility of their processes and offices into question, as
mentioned in the second part of this piece. I suggest LLPT have reason for
complaint, and legal action should their appeal fail, against the city and WCG
and not London et al.
·
LLPT presents itself as the only one, along with
co-opted first nation groups, of being concerned about the “recognition and
manifestation of historical and intangible heritage of the Cape Peninsula
Khoi”. It accuses Jenkins, who may have a genuine right to be concerned about
indigenous culture, of being an imposter. They disparage his connection to the
Khoi and say he has no mandate to speak for this disparate group.
But before River Club, was the company involved in indigenous peoples? What
connection to the Khoi does LLPT have? Are its board, directors and
shareholders Khoi or have a direct interest in their heritage and culture? Or
likely, is LLPT using them as a means to an end to get their approval as evidenced
by Khoi groups aligning themselves against the interdict application?
·
LLPT’s claims the interdict on construction is
causing “serious”, “immediate”, “ongoing” and “irreparable” harm to the Western
Cape’s and South Africa’s [sic] economy and job creation prospects. And there
is a “domino effect of serious loss of investor confidence in the country”,
noting last quarter’s unemployment of 35.3%.
But they falsely equate and conflate the fortunes of their R4.6 billion investment
to that of the country’s. While R4.6 billion is significant, it’s only a small
part of present and future total investment in the city and negligible for the
country. (Recently President Cyril Ramaphosa announced multi-billion rand
investment pledges. Previous ones amounted to little but that’s another story.)
So linking the “harm” done to their project to the macro-economy is a gross
exaggeration particularly when the country’s low, stagnant growth and high
unemployment are due to long-term systemic problems.
· LLPT’s statement mentions environmental concerns only in passing, that no “valid grounds exist for it”. But the impact on the environment was the first concern raised when the project was announced.
The city’s Metropolitan Spatial Development Framework and Urban Design
Policy specifically refer to social, cultural and environmental objectives.
These include inclusivity (social, cultural) and conservation. The UDP’s
objective 9 says “developments should respect and enhance the heritage,
character and unique identity of the City and its neighbourhoods”, and
objective 2, “ensure the development contributes to improved quality of public
realm and space”, which is another way of saying it must be compatible.
The scale of the development is not compatible with the immediate and surrounding
area even with the proposed public garden which already is part of a green
public space along the river bank. It’s arguable if the development respects
and enhances the neighbourhood.
‘Our past is being destroyed’. On a park for the Khoi
In a letter in the same issue of Tatler that ran LLPT’s
statement, under the heading “River Club development will destroy heritage”,
Monica Sutherland of Rondebosch wrote:
“I sincerely hope the developers of that monstrosity lose their appeal and the
new judge makes the same decision as that clever lady did when she refused it.
I see they [she meant developer but city/WCG are included] are using the usual
excuse about creating jobs, and yet if they were really serious, they would
build that monster [sic] at a site nearer where the jobless stay.
“That site should be turned into a Khoi park where our indigenous people can plant herbs and anyone can sit there and breathe in the fresh air and learn a bit about them. It seems that all our past is being destroyed, and soon there will be no need for visitors to come here as there will be nothing to see.”
Sutherland is spot on. She asks the key question about development: why here? This is relevant when other, perhaps more suitable, sites are available. To the developer it’s easy: tenants do not desire property where the riffraff jobless, who do menial labour for them, live but in nice, easily accessible middle class suburbs. So the job creation argument is disingenuous and invalid.
LLPT unequivocally rejected the suggestion for the site to be returned to its “original state” saying it’s “neither viable or feasible, nor desired by the majority of the Cape Peninsula Khoi”.
It begs the question, though, why the Khoi would not want a protected site where their culture and practices could be observed. Their claimed refusal of such a site, and support of the River Club development, is at odds with indigenous peoples in South Africa and around the world who deplore the alienation of traditional lands and culture by colonialism, mining and industrialisation and urban development.
The only explanation is LLPT bought Cape Peninsula Khoi’s support, which granted the company permission to develop they were not entitled to give, with promises of a heritage and media centre and to “memorialise” Khoi culture, which LLPT was not entitled to offer – the company is not the keeper of Khoi, or for that matter anyone’s, history.
The Khoi groups apparently sealed the deal by being co-respondents against the interdict application. Their price was cheap if a visitor centre is the only thing they got in exchange.
This speaks of the continuation of capitalist colonialism and selling heritage and land for sparkly baubles, the awful historic practice indigenous people the world over are retroactively trying to rectify. Another term for it is “selling-out”.
Conclusion
Liesbeek Leisure Property Trust’s statement is at times confusingly worded and its argument weak. They became personal and were petulant and paranoid by their court loss. They display megalomania equating their R4.6 billion investment with the city’s and country’s macro-economy.
They have little understanding of consultation which they view in the narrowest way to benefit them. They held talks with co-opted groups that have similar objectives and dismissed environmental and other concerns, but are astounded the interdict application succeeded.
Consultation hopefully leads to consensus but must include as wide views as possible. This is what the constitution means by “meaningful”. But what happened here proves there was little to no consultation with all interested and affected parties, not only limited to cultural groups, and that LLPT selected only those individuals and groups felt it could do business with.
That the Court granted the interdict proves the process through the city and Western Cape was defective and that they were negligent for disregarding objections and approving the development. Had the city done its job and adhered to numerous planning laws and regulations, LLPT would have known the problems of its development and could have rectified it at planning stage. WCG too ought to have known and considered the real environmental and heritage impacts and concerns. If LLPT has a complaint against anyone, it is against them.
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